Abortion, the Sanctity of Life, and the Judgment of God

The fundamental biblical issue in abortion is that it constitutes the shedding of innocent blood. The real question today is not when people’s lives begin, but what is the value and sanctify of human life? The blood of millions of aborted children cries to God for vengeance. Their silent screams are heard loudly by Almighty God. America’s hands, and most of the nations of the world are covered with the guilt and stain of innocent blood. “That innocent blood cries to God for vengeance. Those cries are reaching a thunderous crescendo, and God will answer in judgment just as he did with Israel and Judah”

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Recovering Gospel Essentials (Part One)

The church today is afflicted by a gospel of “easy-believism.By easy-believism, we do not mean that salvation is not by faith alone. What we do mean is that saving faith is erroneously depicted as residing within the sinner’s capacity. Concerning this easy believism and its noxious fruits, the words of Welsh pastor Howell Harris are even more true today than they were 200 years ago: Churches are filled with folks who have a détente with sin; they are at ease under its dominion. They won’t study the fruits of faith or make their election and calling sure; but turn the grace of God into licentiousness.

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Are we Giving them God?

There is a trend in preaching today to set forth principles, to flood people with hyper-grace comfort and security without actually exhibiting the transcendent holiness of God. What tends to be neglected in these principle-saturated sermons is the setting forth of God Himself in His majesty and holy perfections.

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Preaching the God-centered Gospel in a Man-centered World (Part one)

When strolling through a public place we can instantly recognize the behavior of an insolent child. Everything inside of us evokes the conviction that the youngster’s impudence calls for the paddle. But, what we are much less cognizant of is that the life of the unregenerate man is regarded by God as an entire posture of impudence (as revolt, effrontery, and habitual impertinence). For, the natural man, in his love of self, imagines that he exercises the sovereign power to decide what authority he shall be subject to. And, as a studious truth suppressor (Rom 1:18), he fancies himself as the final arbiter of every truth claim, and every claim to authority. His rebellion is made manifest by the fact that his mental powers are employed in explaining away God’s claims upon him (Ps 2:2; Rom 3:4, 10-18).

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